Having described all their actions that seem to deserve commemoration, their military ones, we may say, incline the balance very decidedly upon neither side. They both, in pretty equal measure, displayed on numerous occasions the daring and courage of the soldier, and the skill and foresight of the general; unless, indeed, the fact that Alcibiades was victorious and successful in many contests both by sea and land, ought to gain him the title of a more complete commander. That so long as they remained and held command in their respective countries, they eminently sustained, and when they were driven into exile, yet more eminently damaged the fortunes of those countries, is common to both. All the sober citizens felt disgust at the petulance, the low flattery, and base seductions which Alcibiades, in his public life, allowed himself to employ with the view of winning the people's favor; and the ungraciousness, pride, and oligarchical haughtiness which Marcius, on the other hand, displayed in his, were the abhorrence of the Roman populace.

Marcius, according to our common conceptions of his character, was undoubtedly simple and straightforward; Alcibiades, unscrupulous as a public man, and false. He is more especially blamed for the dishonorable and treacherous way in which, as Thucydides relates, he imposed upon the Lacedaemonian ambassadors, and disturbed the continuance of the peace. yet this policy, which engaged the city again in way, nevertheless placed it in a powerful and formidable position, by the accession, which Alcibiades obtained for it, of the alliance of Argos and Mantinea. And Coriolanus also, Dionysius relates, used unfair means to excite war between the Romans and the Volscians, in the false report which he spread about the visitors at the Games; and the motive of this action seems to make it the worse for the two; since it was not done, like the other, out of ordinary political jealousy, strife and competition. simply to gratify anger, from which as Ion says, no one ever yet got any return, he threw whole districts of Italy into confusion, and sacrificed to his passion against his country numerous innocent cities. It is true, indeed, that Alcibiades, by his resentment, was the occasion of great disasters to his country, but he relented as soon as he found their feelings to be changed; and after he was driven out a second time, so far from taking pleasure in the errors and inadvertencies of their commanders, or being indifferent to the danger they were thus incurring, he did the very thing that Aristides is so highly commended for doing to Themistocles: he came to the generals who were his enemies, and pointed out to them what they ought to do. Coriolanus, on the other hand, first all attacked the whole body of his countrymen, though only one portion of them had done him any wrong, while the other, the better and nobler portion, had actually suffered, as well as sympathized, with him. And, secondly, by the obduracy with which he resisted numerous embassies and supplications, addressed in propitiation of his person anger, he showed that it had been to destroy and overthrow, not to recover and regain his country, that he had excited bitter and implacable hostilities against. There is, indeed, one distinction that may be drawn. Alcibiades, it may be said, was not safe among the Spartans, and had the inducements at once of fear and of hatred to lead him again to Athens; whereas Marcius could not honorably have left the Volscians, when they were behaving so well to him: he, in the command of their forces and the enjoyment of their entire confidence, was in a very different position from Alcibiades, whom the Lacedaemonians did not so much wish to adopt into their service, as to use, and then abandon. Driven about from house to house in the city, and from general to general in the camp, the latter had no resort but to place himself in the hands of Tissaphernes; unless we are to suppose that his object in courting favor with him was to avert the entire destruction of his native city, whither he wished himself to return.

As regards money, Alcibiades, we are told, was often guilty of procuring it by accepting bribes, and spent it in luxury and dissipation. Coriolanus declined to receive it, even when pressed upon him by his commanders as an honor; and one great reason for the odium he incurred with the populace in the discussions about their debts was, that he trampled upon the poor, not for money's sake, but out of pride and insolence.

Antipater, in a letter written upon the death of Aristotle the philosopher, observes, "Amongst his other gifts he had that of persuasiveness," and the absence of this in the character of Marcius made all his great actions and noble qualities unacceptable to those whom they benefited: pride, and self-will, the consort, as Plato calls it, of solitude, made him insufferable. With the skill which Alcibiades, on the contrary, professed to treat every one in the way most agreeable to him, we cannot wonder that all his successes were attended with the most exuberant favor and honor; his very errors, at times, being accompanied by something of grace and felicity. And so, in spite of great and frequent hurt that he had done the city, he was repeatedly appointed to office and command; while Coriolanus stood in vain for a place which his great services had made his due.

Alcibiades never professed to deny that it was pleasant to him to be honored and distasteful to him to be overlooked; and, accordingly, he always tried to place himself upon good terms with all that he met; Coriolanus' pride forbade him to pay attentions to those who could have promoted his advancement, and yet his love of distinction made him feel hurt and angry when he was disregarded. Such are the faulty parts of his character, which in all other respects was a noble one. For his temperance, continence, and probity, he might claim to be compared with the best and purest of the Greeks; not in any sort of kind with Alcibiades, the least scrupulous and most entirely careless of human beings in all these points.