PREFACE

THIS lyrical drama was written about twenty-five years ago. It is based on the following story from the Mahabharata.

In the course of his wanderings, in fulfilment of a vow of penance, Arjuna came to Manipur. There he saw Chitrangada, the beautiful daughter of Chitravahana, the king of the country. Smitten with her charms, he asked the king for the hand of his daughter in marriage. Chitravahana asked him who he was, and learning that he was Arjuna the Pandara, told him that Prabhanjana, one of his ancestors in the kingly line of Manipur, had long been childless. In order to obtain an heir, he performed severe penances. Pleased with these austerities, the god Shiva gave him this boon, that he and his successors should each have one child. It so happened that the promised child had invariably been a son. He, Chitravahana, was the first to have only a daughter Chitrangada to perpetuate the race. He had, therefore, always treated her as a son and had made her his heir.

Continuing, the king said:

"The one son that will be born to her must be the perpetuator of my race. That son will be the price that I shall demand for this marriage. You can take her, if you like, on this condition."

Arjuna promised and took Chitrangada to wife, and lived in her father's capital for three years. When a son was born to them, he embraced her with affection, and taking leave of her and her father, set out again on his travels.

THE CHARACTERS

GODS:
MADANA (Eros).
VASANTA (Lycoris).

MORTALS:
CHITRA, daughter of the King of Manipur.
ARJUNA, a prince of the house of the Kurus. He is of the
Kshatriya or "warrior caste," and during the action is living as
a Hermit retired in the forest.

VILLAGERS from an outlying district of Manipur.

NOTE.—The dramatic poem "Chitra" has been performed in India
without scenery—the actors being surrounded by the audience.
Proposals for its production here having been made to him, he
went through this translation and provided stage directions, but
wished these omitted if it were printed as a book.