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FOREWORD

 

JOHN RIDLEY, the subject of this poem, was killed in February 1918. “If I should perish,” he wrote to me only five weeks before his death, “if I should perish—and one isn’t exactly a ’good life’ at the moment—I wish you’d write something about me. It isn’t vanity (for I know you’ll do me, if anything, rather less than justice!), not vanity, I repeat; but that queer irrational desire one has for immortality of any kind, however short and precarious—for frankly, my dear, I doubt whether your verses will be so very much more perennial than brass. Still, they’ll be something. One can’t, of course, believe in any au-delà for one’s personal self; one would have first to believe in some kind of a friendly god. And as for being a spiritualist spook, one of those wretched beings who seem to spend their eternity in trying to communicate with the earth by a single telephone, where the number is always engaged, and the line chronically out of order—well, all I can say is, Heaven preserve me from such a future life. No, my only hope is you—and a damned poor guarantee for eternity. Don’t make of me a khaki image, I beg. I’d rather you simply said of me, as Erasmus did of his brother, ‘Strenuus compotor, nec scortator ignavus.’ I sincerely hope, of course, that you won’t have to write the thing at all—hope not, but have very little doubt you will. Good-bye.”

The following poem is a tentative and provisional attempt to comply with his request. Ridley was an adolescent, and suffered from that instability of mind “produced by the mental conflict forced upon man by his sensitiveness to herd suggestion on the one hand and to experience on the other” (I quote from Mr. Trotter’s memorable work on Herd Instinct), that characteristic instability which makes adolescence so feebly sceptical, so inefficient, so profoundly unhappy. I have fished up a single day from Ridley’s forgotten existence. It has a bedraggled air in the sunlight, this poor wisp of Lethean weed. Fortunately, however, it will soon be allowed to drop back into the water, where we shall all, in due course, join it. “The greater part must be content to be as though they had not been.”

 

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